Preface
Introduction
Chapter I - Preliminary Observations
Chapter II - Prophecy compared with Miracle
Chapter III - The Human Will Acts Under Two Laws
Chapter IV - The Four Kingdoms of God
Chapter V - The Application of These Principles
Chapter VI - The Case of Hazael Considered
Chapter VII - The Case of Judas Iscariot Considered
Chapter VIII - Various Other Scriptures Considered
Chapter IX - God's Estimate of Probabilities
Chapter X - Fatalistic Tendencies
Chapter XI - Where is the Necessity for Absolute Foreknowledge
Chapter XII - Principles Admitted by all Schools of Theology
Chapter XIII - Calvinistic Views of Foreknowledge
Chapter XIV - Foreknowledge Incomprehensible
Chapter XV - Views of Others
Chapter XVI - Imperfect Views of Omniscience
Chapter XVII - The Infinite, The Absolute, and the Unconditioned in Relation to the Divine Foreknowledge
Chapter XVIII - Introduction of Moral Evil into the Universe
Chapter XIX - Foreknowledge Annihilated the Distinction Between Certainty and Contingency
Chapter XX - Foreknowledge Incompatable with Human Freedom
Chapter XXI - Foreknowledge Annihilated the Distinction between Freedom and the Law of Cause and Effect
Chapter XXII - All Things Will Be as They Will Be
Chapter XXIII - The Rights of Creature and Creator Germane to the Subject
Chapter XXIV - Foreknowledge Makes God Inconsistent
Chapter XXV - Foreknowledge Would Detract from the Divine Benevolence
Chapter XXVI - Foreknowledge Would Prevent Proper States of Feeling in the Infinite Mind
Chapter XXVII - Divine Foreknowledge is Inconsistent with the Intellectual Perfection of God
Chapter XXVIII - Belief in Divine Foreknowledge Depresses the Energies of the Soul
Chapter XXIX - The Denial of Absolute Foreknowledge Tenable
Chapter XXX - Concluding Observations
* Professor of Philosophy in the Ohio Wesleyan University Cincinnati: Published by Cranston & Stowe, For the Author 1887